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35 After the city secretary[a] quieted the crowd, he said, “Men of Ephesus, what person[b] is there who does not know that the city of the Ephesians is the keeper[c] of the temple of the great Artemis[d] and of her image that fell from heaven?[e] 36 So because these facts[f] are indisputable,[g] you must keep quiet[h] and not do anything reckless.[i] 37 For you have brought these men here who are neither temple robbers[j] nor blasphemers of our goddess.[k]

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Footnotes

  1. Acts 19:35 tn Or “clerk.” The “scribe” (γραμματεύς, grammateus) was the keeper of the city’s records.
  2. Acts 19:35 tn This is a generic use of ἄνθρωπος (anthrōpos).
  3. Acts 19:35 tn See BDAG 670 s.v. νεωκόρος. The city is described as the “warden” or “guardian” of the goddess and her temple.
  4. Acts 19:35 sn Artemis was a Greek goddess worshiped particularly in Asia Minor, whose temple, one of the seven wonders of the ancient world, was located just outside the city of Ephesus.
  5. Acts 19:35 tn Or “from the sky” (the same Greek word means both “heaven” and “sky”).sn The expression fell from heaven adds a note of apologetic about the heavenly origin of the goddess. The city’s identity and well-being was wrapped up with this connection, in their view. Many interpreters view her image that fell from heaven as a stone meteorite regarded as a sacred object.
  6. Acts 19:36 tn Grk “these things.”
  7. Acts 19:36 tn The genitive absolute construction with the participle ὄντων (ontōn) has been translated as a causal adverbial participle. On the term translated “indisputable” see BDAG 68-69 s.v. ἀναντίρρητος which has “not to be contradicted, undeniable.”
  8. Acts 19:36 tn Grk “it is necessary that you be quiet.”
  9. Acts 19:36 tn L&N 88.98 has “pertaining to impetuous and reckless behavior—‘reckless, impetuous.’…‘so then, you must calm down and not do anything reckless’ Ac 19:36.” The city secretary was asking that order be restored.
  10. Acts 19:37 tn Or perhaps, “desecrators of temples.”
  11. Acts 19:37 sn Nor blasphemers of our goddess. There was no formal crime with which Paul could be charged. He had the right to his religion as long as he did not act physically against the temple. Since no overt act had taken place, the official wanted the community to maintain the status quo on these religious matters. The remarks suggest Paul was innocent of any civil crime.